Sri APNSwami’s Shishya Writes | Acharya Vaibhavam | Sriman Nathamunigal

As today being Aani Anusham Sriman Nathamunigal thirunakshatram , we are publishing the English version of Sriman Nathamunigal Vaibhavam based on Acharya Vaibhavam book written by Sri. U.Ve. Purisai Nadadur Krishnamachariar Swami.  

                      Acharya Vaibhavam

                    Sriman Nathamunigal

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Sriman Nathamunigal

JyesthtOnooraddha sambhootham veeranarayanE pure |

Gajavaktraamsham Acharyamaaddhyam naadhamunim bhaje ||

     Once there lived a pious person called Ishvaramuni in a place called Veeranarayanapuram (near present KattumannarKoil).  He belonged to the Sottai clan and was born in Sadamarshana gothram. In Kaliyugam year 3985 and the Tamil year of Sobakruth Aani Anuradha Star, Ishvaramuni was blessed with a boy.  He was named Nathar.

     Ishvaramuni and his wife performed all the rituals like Jaadhakarmam and upanayanam at the right ages and Nathar began to learn Vedas and other scriptures through his formative years. He mastered the different scriptures quickly because of his devout nature and he soon became popular for his knowledge. 

    SriNathar married a lady called Aravindhapaavai (daughter of Vangeepurathaachi) and they continued to live in Veeranarayanapuram.  SriNathar continued his kainkaryam to the presiding deity of this place, Mannar, and at the same time began to practice in Yogic shastram. Soon, they were blessed with a baby boy and he was named Ishvaramuni.  SriNathar and his wife performed the different rituals for their son at the right age and Nathar also imparted his yoga knowledge to his son.  They all lived happily in Veeranarayanapuram.

     After a few years, Nathar wished to go on a pilgrimage with his family to the divyadesams in North India.  He prayed to SriMannar and went to different places like Mathura, Salagramam and Ayodhya and prayed to the presiding deity of all these places. He also had a dip in holy rivers like Ganga, Yamuna and Sarayu and from there, went to Govardhan. SriNathar was so happy seeing Yamunai Thuraivar there and mesmerized by His beauty, the entire family began to live there.

     Many years later, SriNathar had a dream one night. In his dream, SriMannar asked him to come back to Veeranarayanapuram at the earliest.  After taking the permission of Yamunai Thuraivar,  SriNathar and his family began the journey back. On the way, they visited many holy places such as Kasi, Puri, Simhadri, Ahobilam, Tirupathi, Kadikasalam, Kanchipuram, Thiruvaheendrapuram,  Thirukovilur and Srirangam. Finally they reached Veeranarayanapuram  and SriNathar rushed to see his beloved Mannar. Perumal too was eagerly waiting for Nathar and He showered his happiness and blessings as if a mother was welcoming a son who had gone abroad.  Nathar continued his kainkaryam to Mannar and lived happily.

     Once, a few SriVaishnavas had come from a place called Thirunagari and they sang a few hymns on Aravamudha Perumal.  Their hymans portrayed the divine qualities of Perumal and it was a divine experience to hear them sing.  They sang only 10 hymns, but at the end of the 10th one, they sang that this is the 10 of 1000 hymns written by Kurugoor Sadagopan.  Nathar was completely involved and could feel a divine connect with Him through these songs, so he wanted to know more about the remaining 990 hymns.  Nathar gave them the prasadam of Mannar and  requested the group to teach him all the 1000 songs called Thiruvaaimozhi. 

     But the SriVaishnava group said that they know only these 10 songs.  They further explained that though Thirunagari was their birth place, they have been traveling to different divya desams for many years.  Once when they went to a place called Thirukudanthai, they prayed to Aravamudhan Perumal there.  While praying, they heard another group singing these songs about Aravamudha Perumal and this is how they learned it.

    The group soon left, but Nathar’s yearning to learn all the 1000 songs kept increasing by the day.  One day, Nathar decided to go to Thirukudanthai and pray to Aravamudha Perumal there.  After singing these 10 hymns in front of Him, Nathar felt happy and he began asking the elders there to teach him all the 1000 songs.  But they didn’t know either.

    Not satisfied, Nathar went to Azhwarthirunagari.  After praying to perumal there, he approached the elders to teach him Thiruvaaimozhi.  They also said that they have only heard of it, but don’t know the songs.  But they said they know a hymn called “Kanninum Siruthaambu” which praises about Nammazhwar.  They further said that they have learned it in the Sampradaic way and they have heard that when anyone recites it 12,000 times, Nammazhwar will appear before that person.

    Immediately Nathar learned these hymns and recited it 12,000 sites near the Tamarind tree where Nammazhwar sat for many years.  Perumal and Thayar asked Nammazhwar to appear before Nathar and teach him the complete divyaprabandham.  As per their orders, Nammazhwar appeared with Madurakavi Azhwar and taught all the prabandhams to Nathar.  In addition, they also taught him divine stotras such as Thirumandiram,  Vyasa soothram and other secret granthams with their respective meanings.  After learning all this, Nathar prostrated Azhwar and Perumal many times and returned home beaming with happiness and contentment.  On the way, he spread the word about these Prabandhams and in one such place, a group of elders told him a story related to it.

     Thirumangai Azhwar with the blessings of Periya Perumal brought Nammazhwar idol to Thiruvarangam and starting from Sukla Paksha Ekadasi for 10 days Thiruvaimozhi was recited along with Vedas, named this as Thiruadhyayana Utsavam. This was followed for years. As years passed bringing Azhwar idol was stopped and DivyaPrabandham was lost. This was the story communicated by the group of elders to Nathar.  

     Hearing this, Nathar felt that Perumal had completed one task through him and he hoped that he will get the opportunity to complete the next one too. He went to the temple and with the permission of the temple authorities, he brought the idol of Nammazhwar from Thirunagari to Srirangam.

    By doing so, he revived the lost practice that was once followed and reinstated the utsavam called Thiruadhyayana Utsavam. During this utsavam, Nathar sang the first 2000 hymns from divya prabandham for 10 days starting from Sukla Pradhamai and the 1000 hymns of thiruvaaymozhi for 10 days starting from Ekadasi. He sang the remaining 1000 hymns on the next day, thereby making the 21-day Thiruadhyayana utsavam a grand success. 

    Later, he went to Thirukudanthai, prayed to Aravamudham and consecrated an idol of Nammazhwar there. He also started the practice of conducting Thiruadhyayana utsavam in Thirukudandhai.  Since Nathar took so much effort in establishing the principles of Vishishtadvaitham, he came to be called Vishishtadvaitha Siddhantha Pravarthakar Sri Aravamudhazhvan and even Aravamudhazhvan was happy to see this glory being bestowed on Nathar.

    Nathar continued to live in Veeranarayanapuram under the command of SriMannar. At that time, he had many disciples such as Keezhaiagathazhvan and Melaiagathazhvan to whom he taught divya prabandham. After they completed this learning, he sent them to varied places such as Srirangam to spread these hymns.

    Just like how Vyasa played an important role in dividing Vedas into four parts, Nathar also played an important role in creating a tune (Devagaanam) for each of these hymns. 

    Once, there were two ladies who went to the Chola kingdom. Out of the two, one of them sang divya prabandham in devagaanam while the other sang it in manushagaanam.  The king, out of his inability to understand devagaanam, honored the lady who recited the hymns in manushagaanam.  This offended the lady and she went to Nathar for justice.

     Nathar is never the kind of person who likes to visit kings and courts.  But since this involved divya prabandham, he was requested by many people to intervene.  Giving into the request of so many people, he went to the king.  To prove that devagaanam is better, he kept a pair of jalra (cymbals) on a pillar and clapped it 74 times while singing the prabandham.  As he kept clapping, the pillar began to melt and the jalra was caught into the melting liquid.  When he stopped, the melted liquid solidified and the jalra was caught in it.  Then, Nathar asked the lady to sing in manushagaanam and bring the jalra out.  But she couldn’t do it. Next, he asked the other lady to sing in devagaanam and hearing this, the jalra loosened and they were able to take it out of the pillar.  By doing so, Nathar proved that devagaanam is indeed superior and the king honored both the lady who sang in devagaanam as well as Nathar for his timely intervention in helping the king understand the true importance of this gaanam.

     As Nathar had no attachment to worldly pleasures, he didn’t accept any of the gifts given by the king and he continued to live a life of simplicity and devotion.

     SrimanNathamunigal composed  two important grantas Nyayathatvam and Yogarahasyam 

NaathEna Munina thEna BhavEyam naathavaanaham |

Yasya naigamikam thathvam hasthaamalakathAm gatham ||

-English Translation by Sri APN Swami’s Shishyas

 

Sri #APNSwami #Writes #Article| அத்தி வரதர்‌ | Athi Varadar| #Editorial | #SriNrusimhapriya

This post is available in both English and Tamil. The original Tamil article is written by Sri APN Swami and the English translation is done by his shishyas.

                                        அத்திவரதர்‌

அத்தி வரதரை பற்றிய அரிய தகவல்‌

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ஸ்ரீந்ருஸிம்ஹப்ரியா(தமிழ்) விகாரி ஆனி (June 2019) மாத இதழில்‌ Editorial by ஸ்ரீAPN சுவாமியின்‌ சம்பாதகர்‌ குறிப்பிலிருந்து

ப்ரஹ்மாண்ட புராணத்தின்படி, ஒவ்வொரு யுகத்திலும்‌ ஒவ்வொருவரால்‌ ஆராதிக்கப்படும்‌ வரதன்,‌ கலியில்‌ அனந்தாழ்வானால்‌ ஆராதிக்கப்படுகிறான்‌. தற்போது ஊரெங்கும்‌ அத்திவரதர்‌ குளத்திலிருந்து எழுந்தருள்வது குறித்து பரபரப்பாகப்‌ பேசப்படுகிறது.  மக்கள்‌ மத்தியில்‌ பெரும்‌ எதிர்பார்ப்பு கிளம்பியுள்ளது உண்மை.

ஆதி அத்திவரதர்‌ திருக்குளத்தினுள்‌ எழுந்தருளப்‌ பண்ணப்பட்டது குறித்து பலவகையான ஊகங்கள்‌ நிலவுகின்றன.  ஒரு சில சிதைந்த கல்வெட்டு ஆதாரங்களும்‌ இதுகுறித்த செய்திகளைத்‌ தெரிவிக்கின்றன.

ஒரு காலத்தில்‌ வரதன்‌ சந்நிதியில்‌ நடைபெற்ற பாலாலயத்திற்காக (தாரு) மரத்தில்‌ செய்யப்பட்ட பாலாலயப்‌ பெருமாள்‌ இவர்‌.  சம்ப்ரோக்ஷணம்‌ முடிந்த பிறகு இப்பெருமாளைக்‌ குளத்தில்‌ எழுந்தருளப்‌ பண்ணினர்‌ என்பது ஒரு கருத்து.

    ப்ரஹ்மதேவர்‌ யாக வேள்வியில்‌ உத்சவர்‌ அவதரித்த பின்பு, இங்கு மண்டப ப்ராகார கோபுரங்களை நிர்மாணித்து, யாகத்தின்‌ யூபஸ்தம்பம்‌ (யாகத்தில்‌ நடப்படும்‌ மரத்தூண்‌) அத்தி மரத்தினைக்‌ கொண்டு ப்ரஹ்மா மூலவரை ப்ரதிஷ்டை செய்தார்‌.   இவரே ஆழ்வார்‌ ஆசார்யர்களால்‌ மங்களாசாசனம்‌ செய்யப்பட்டவர்.  யுகங்கள்‌ பல கடந்ததால்‌ அந்தத்‌ திருமேனி சற்றே பின்னப்பட்டதால் (சேதமடைந்ததால்)‌ தற்போதுள்ள மூலவரை (சிலா ரூபமாக) ப்ரதிஷ்டை செய்து, ப்ராசீன அத்தி வரதரைக்‌ குளத்தில்‌ எழுந்தருளப்‌ பண்ணினர்‌ என்று ஒரு கருத்து.

    கி.பி.1687 முதல்‌ 1711 வரை ப்ரபவ ஆண்டு தொடங்கி இருபத்தியிரண்டு ஆண்டுகள்,‌ வரதர்‌ உத்சவர்‌ காஞ்சியை விடுத்து வெளியே செஞ்சி, உடையார்‌பாளையம்‌, அணைக்கரை முதலிய இடங்களில்‌ வாசம்‌ செய்தார்‌. ஒளரங்கசீப்பின்‌ படையெடுப்பால்‌ தென்னிந்தியாவில்‌ பெரும்‌ பதற்றம்‌ நிலவியது.

இப்படி ஆலயங்களுக்கு ஆபத்து நேரிட்டபோது பெருமாளைக்‌ காப்பாற்ற பாதுகாப்பான இடங்களுக்குக்‌ கொண்டு சென்றனர்.  ஆனால்‌ அதே சமயம்‌, மூலவிக்ரஹங்களின்‌ பீடத்தில்‌ தங்கம்‌, வைரம்‌, வைடூரியம்‌ புதைக்கப்பட்டுள்ளதாக மொகலாயர்கள்‌ நம்பியதால்,‌ அதைக்‌ கொள்ளையடிக்க முயன்று மூல விக்ரஹங்களையும்‌ சேதப்படுத்தினர். இதனால்‌ ஆழ்வார்‌ ஆசார்யர்கள்‌ வழிபட்ட மூலமூர்த்தியின்‌ திருமேனியைப்‌ பாதுகாக்கக், குளத்தில்‌ எழுந்தருளப்‌ பண்ணினார்கள்‌.  கலவரங்கள்‌ நீங்கி தேசத்தில்‌ அமைதி நிலவிய பின்னர்‌ உத்சவர்‌ உடையார்‌பாளையத்தினின்றும்‌ திரும்பி எழுந்தருளினார்.

இதன்‌ நடுவில்‌ மூலவிக்ரஹத்தைப்‌ பாதுகாத்த பெரியோர்கள்‌, அதை வெளியே சொல்லாத காரணத்தாலும்‌, அவர்கள் மறைந்ததாலும்,‌ பின்வந்தவர்கள்‌ புதிய மூலவரை சிலா ரூபத்தில்‌ எழுந்தருளப்‌ பண்ணினர். பின்னர்‌ சுமார்‌ நாற்பதாண்டுகள்‌ கழித்து எதிர்பாராமல்‌ குளம்‌ வற்றியபோதோ, அல்லது தூர்வாரியபோதோ அதில்‌ அத்திவரதரைக்‌ கண்டு ஆனந்தித்து, பின்னர்‌ அதுவே சம்ப்ரதாயமாக, “நாற்பதாண்டுகளுக்கு ஒரு முறை” என வெளியே எடுத்து சேவிக்கின்றனர்‌ என்பது மேலும்‌ ஒரு கருத்து. இருபத்தியிரண்டு வருடங்களுக்குப்‌ பின்பு உத்சவர்‌ மீண்டும்‌ காஞ்சி எழுந்தருளினார்‌.  வருடந்தோறும்‌ பங்குனி உத்திரட்டாதியில்‌ உடையார்பாளையம்‌ உத்சவத்தை தற்போதும்‌ வரதன்‌ கண்டருளுகிறான்‌.

இது குறித்து விவரங்களை நாம்‌ எழுதியுள்ள நமது சரித்திர நாவலாகிய “யமுனைத்துறைவர்‌ திருமுற்றம்” எனும்‌ நூலில்‌ காணலாம்‌.  எது எவ்வாறாயினும்‌, அத்தி வரதரை மறுபடியும்‌ ஒருமுறை சேவிக்க அனைவருமே ஆவலாக உள்ளோம்‌.

நன்றி ஸ்ரீ ந்ருஸிம்ஹப்ரியா

 

                                  Athi Varadar 

(Interesting information about Athi Varadar)

Want to know about Athi Varadar? Here is a snippet from Sri Nirusimhapriya’s (Tamil) July edition where Sri APN Swami, the editor, writes about it in detail.

Brahmanda puranam says different people take care of doing puja and kainkaryam (Service) to Varadan in each yugam. In Kali Yugam, Ananthazhwan does this Aradhanai for Varadan.

Currently, there is a buzz around Athi Varadar and there is a palpable excitement about seeing Him again after 40 years. At the same time, there are also many questions about why He is kept submerged in the tank and brought out only once in every 40 years. A dilapidated stone carving throws some light into this practice.

Some people say that many years ago, the Kanchi temple underwent renovation. During such temple renovations, Baalaalayam is a practice prescribed by the sastras. For this Baalaalayam, a statue of Varadan was carved out of a fig (Athi) tree. Once the temple renovation was done, this Athi Varadan was submerged into the temple tank.

Another opinion is that Brahma was conducting a yagam from which the Utsavar emerged. For this yagam, fig trees were implanted and it is believed that Brahma consecrated the Moolavar using these trees. Many Azhwars and Acharyas had prayed to this Athi Varadan. But due to the wear and tear of many centuries, the temple authorities consecrated a stone idol of Moolavar and retired this Moolavar to the temple tank.

History gives us a different answer. Between 1687 and 1711, the southern part of India saw Mughal invasion under Aurangazeb. The Mughals believed that gold, diamond, precious stones and treasures were buried in temples, right below the Moolavar. To get their hands on these riches, they began to destroy many temples, Fearing that the same would happen to Varadaraja Perumal, His devotees took the utsavar to places like Udayar Palayam Senji, and Anaikarai to avoid any damage by the Mughals. So, Varadan lived away from Kanchipuram for 22 years!

The Mughals who came looking for riches damaged the Moolavar of many temples. In order to protect the Moolavar of Varadaraja Perumal temple, the elders of that time decided to keep Him under the temple tank as they wanted to preserve the deity on whom Azhwars and Acharyas had sung many songs.

After the riots were over and peace prevailed, utsavar was brought back to Kanchipuram and in honour of this, Varadan visits Udayar Palayam every year on Uththiratadhi star of Panguni month every year.  Also, a stone idol of Varadaraja Perumal was consecrated.

So, why is Athi Varadar brought out only once in every 40 years?  The people who decided to take Varadan to the temple tank wanted to preserve this secret for fear of attack by Mughals. Over a period of time, these elders passed away and information about Athi Varadar was lost to the world. About 40 years after the consecration of the new Varadan, there was a severe drought and the tank dried up. Some say, it was not drought, but a renovation work took place in the temple tank. Either way, this was when Athi Varadar was discovered. In commemoration of this finding, bringing out Athi Varadar once every 40 years became a custom and this is what is being done this year too.

More details about this interesting incident can be found in a historic novel called “Yamunai Thuraivar Thirumuttram” written by Sri APN Swami.